Easter Sunday

We Are Going Home Isaiah 55:6–13

“Indeed you will go out in joy and be led forth in peace; the mountains and the hills before you will break forth into singing, and all the trees of the field will clap their hands.” (Isaiah 55:12)

  • The chapter begins with the renewal of people (Isaiah 55:1–3) and ends with the renewal of all creation (vv. 12–13). 
  • It is time to sing! 

“The Lamb who was slain has begun His reign! Alleluia!” (LSB, p. 155). 

  • The Crucified One is now risen, indeed! 
  • What does it all mean? We are going home!
  • Home! The very word evokes feelings of love and laughter, security and serenity, warmth and welcome. It means mom and dad, fun and games, good food, deep sleep. “Home, home on the range.” “When Johnnie comes marching home.” But a little girl from Kansas says it best, “There’s no place like home!”
  • Easter means we are going home!
  • Let’s unpack this promise.
  • Isaiah, writing in the eighth century BC, addresses Israelites living in Babylon in the sixth century BC. And these exiles are far away from home. A terrible reality called Babylon was a fire-breathing monster that devastated everything. In 587, the empire decided once and for all to destroy Jerusalem, described in the Babylonian archives as “a rebellious city, hurtful to kings and provinces, and a place of rebellion from ancient times” (Ezra 4:15).
  • Now in refugee camps, Judeans are stuck in a land with canals and ziggurats and the Tigris and Euphrates rivers and the Ishtar Gate and the detestable statue of Marduk. 
  • Judah and Jerusalem and the Jordan have been replaced by the building projects of Nabopolassar and his son Nebuchadnezzar. 
  • Judeans have no king, no temple, no royal city, no land, no sacrifice, no hope, and no future. Oh God! “There’s no place like home!”
  • The exiles are far away from home but, more pressing, they are far away from the Father. Just like the prodigal son, Israelites demanded their fair share of the inheritance, set off for a distant country, and squandered it all on wild living. 
  • The list is long and ugly: enticing Baal worship, seductive Assyrian astral deities, perverting justice and righteousness, worthless worship, false faith. On August 19, 587 BC Jerusalem was destroyed.
  • Some of us are far away from home but, more pressing, all of us are far away from the Father. It’s the way we operate. We are, again, right here, just now, stuck in an exile of our own making. We demand our fair share of the inheritance and set off for distant, seductive, deadly lights. We sell our baptismal promises—for what? Duplicitous lives, empty relationships, and inflated egos. Then Satan plants his foot on our necks and shouts, “God is finished with you!”
  • The phrases here are indiscriminate, does not distinguish between good ways and bad ways, just ways of human kind!
  • If you don't recognize the importance to your life of the word realize at least the coming danger of ignoring it and hope that motivates you!
  • The key doesn't lie in my seeking but in the fact that God can be found!
  • God speaks to exiles! Isaiah 55:12, “For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.”
  • Israel’s history seemed closed and controlled by hopeless Babylonian imperial policy, to the shock and surprise of everyone the Lord stirs up His messiah Cyrus who defeats Babylon and then releases (releases!) the exiles. 
  • A Servant is wounded for our transgressions and crushed for our iniquities. The punishment that brought us peace was upon Him and by His wounds (by His wounds!) we are healed. The climax of Isaiah’s program in chapters 40–55 is God’s promise to bring the exiles home.
  • Standing behind this promise is God’s almighty Word. Earlier Isaiah wrote, “The word of our God stands forever” (40:8). Now the Lord promises that this same Word will never return empty. God said it. That settles it. Faith believes it!
  • In Bethlehem this powerful Word took on flesh and blood, and He has a heart. Jesus knows the bitter pain of exile. He was far away from home (“Foxes have holes, and birds of the air have nests, but the Son of Man has no place to lay His head” [Luke 9:58]); but, more pressing, He was far away from the Father. Jesus was betrayed, spit upon, and scourged. Stretched out upon the cross, He cries out, “My God, My God. Why have You forsaken Me?” (Matthew 27:46). It was the day the music died.
  • Yet bodily raised on the third day, the song—check that—the grand symphony of celebration, rocks on (John 1:4; 6:35; 10:10; 11:25; 14:6; 20:31)!
  • Easter means we are going home! Because Jesus lives, we, too, shall live. Because Jesus rose, we, too, shall rise on the last day. And He will take us home, to the New Jerusalem, where there will be no pain, no tears, no cancer, no sickness, no depression, no death, no end!
  • Jesus promises, “In My Father’s house there is plenty of room! if it were not so, I would have told you” (John 14:2). 
  • The robe and sandals are ready, and so is the ring. The price is paid, the party prepared, the sacrifice complete, and the Father has rehearsed His lines, “This son of mine was dead and is alive again; he was lost but now he is found” (Luke 15:24).
  • “For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands” (Isaiah 55:12).
  • And our response? We “join in the hymn of all creation . . . For the Lamb who was slain has begun His reign” (LSB, p. 155). We sing an endless and deathless Hallelujah. Why? Because We are going home! Amen.